Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature

ResearchWorks/Manakin Repository

Search ResearchWorks


Advanced Search

Browse

My Account

Statistics

Related Information

Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature

Show simple item record

dc.contributor.advisor Atkins, Paul S en_US
dc.contributor.author Schmidt-Hori, Sachi en_US
dc.date.accessioned 2012-09-13T17:26:42Z
dc.date.available 2012-09-13T17:26:42Z
dc.date.issued 2012-09-13
dc.date.submitted 2012 en_US
dc.identifier.other SchmidtHori_washington_0250E_10512.pdf en_US
dc.identifier.uri http://hdl.handle.net/1773/20629
dc.description Thesis (Ph.D.)--University of Washington, 2012 en_US
dc.description.abstract This study is an attempt to elucidate the complex interrelationship between gender, sexuality, desire, and power by examining how premodern Japanese texts represent the gender-based ideals of women and men at the peak and margins of the social hierarchy. To do so, it will survey a wide range of premodern texts and contrast the literary depictions of two female groups (imperial priestesses and courtesans), two male groups (elite warriors and outlaws), and two groups of Buddhist priests (elite and "corrupt" monks). In my view, each of the pairs signifies hyperfemininities, hypermasculinities, and hypersexualities of elite and outcast classes, respectively. The ultimate goal of this study is to contribute to the current body of research in classical Japanese literature by offering new readings of some of the well-known texts featuring the above-mentioned six groups. My interpretations of the previously studied texts will be based on an argument that, in a cultural/literary context wherein defiance merges with sexual attractiveness and/or sexual freedom, one's outcast status transforms into a source of significant power. In this type of context, the conventional idea of power (i.e. wealth, high social status, lineage) may be ignored or even perceived negatively. Consequently, certain literary constructs--such as a sexual entertainer juxtaposed with a deity, an attractive bandit forgiven for his crime, or a promiscuous monk revered as a sage--should not be reduced to idiosyncrasies or paradoxes. Rather, these figures should be better understood as a manifestation of prestige possessed by the marginal persons with particular charm and appeal. en_US
dc.format.mimetype application/pdf en_US
dc.language.iso en_US en_US
dc.subject Buddhism; femininity; homosexuality; masculinity; premodern Japan; prestige en_US
dc.subject.other Literature en_US
dc.subject.other Gender studies en_US
dc.subject.other Religion en_US
dc.subject.other Asian languages and literature en_US
dc.title Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature en_US
dc.type Thesis en_US
dc.embargo.terms No embargo en_US


Files in this item

Files Size Format View
SchmidtHori_washington_0250E_10512.pdf 1.532Mb PDF View/Open

This item appears in the following Collection(s)

Show simple item record