Western knowledge and intellectual groups in Japan and Thailand in the nineteenth century: the Meirokusha and Young Siam

dc.contributor.authorTonsiengsom, Surangsrien_US
dc.date.accessioned2009-10-07T01:29:07Z
dc.date.available2009-10-07T01:29:07Z
dc.date.issued1990en_US
dc.descriptionThesis (Ph. D.)--University of Washington, 1990en_US
dc.description.abstractIn the nineteenth century Japan and Thailand were confronted by serious challenges from the West as well as the threat of imperialism. The Meirokusha and the Young Siam were intellectual groups who introduced Western ideas and institutions into their respective countries. Their family background, educational background and their attitudes toward their own societies and the West strongly effected the modernization of these two countries.Most of the Meirokusha came from the lower samurai class who were educated both in traditional and Western knowledge, especially Western sciences. Some of them such as Nishi Amane, Tsuda Mamichi and Nakamura Keiu, also had a chance to study abroad. Because of socio-political changes in the late Tokugawa period they were alienated from the traditional system and started looking to the West for models.The family background of the Young Siam were very different from that of the Meirokusha. They came from royal families and the noble class and were taught both traditional and Western knowledge. Their level of Western knowledge, especially in the sciences, was not as intensive as that of the Meirokusha. Their feeling toward their own society and the West was also different from that of the Meirokusha. They were still satisfied with their own society and accepted Western ideas only in a limited way.The differences in their level of Western knowledge and their feelings toward their own society and the West caused them to differ in their ideas about modernization. The Meirokusha wholeheartedly accepted Western socio-political and economic philosophies such as natural rights, freedom and individualism. Japanese society underwent a rapid change in accepting Western culture. In contrast, Thai modernization occurred slowly. The Young Siam used traditional values such as kingship and unity to counter balance Western influences. They accepted only Western political institutions and technology. New political ideas did not penetrate into Thai society. Their national identities were formulated in this period.We can compare the results of the Meirokusha's and the Young Siam's ideas in modernization of their countries, the Meirokusha brought new ideas and institutions into Japanese society. Japan underwent socio-political and economic transformations which laid down a strong foundation for later development. Thai socio-political reforms resulted in an absolute state. Thailand remained an agrarian society, while Japan was developing into an industrial country.en_US
dc.format.extentxi, 252 p.en_US
dc.identifier.otherb25818272en_US
dc.identifier.other24305687en_US
dc.identifier.otheren_US
dc.identifier.urihttp://hdl.handle.net/1773/10368
dc.language.isoen_USen_US
dc.rightsCopyright is held by the individual authors.en_US
dc.rights.urien_US
dc.subject.otherTheses--Historyen_US
dc.titleWestern knowledge and intellectual groups in Japan and Thailand in the nineteenth century: the Meirokusha and Young Siamen_US
dc.typeThesisen_US

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